1 thessalonians 2 explained

Note, It is a great comfort to a minister to have his own conscience and the consciences of others witnessing for him that he set out well, with good designs and from good principles; and that his preaching was not in vain, or, as some read it, was not fain. 10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: 11 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, 12 That ye would walk worthy of God, who hath called you unto his kingdom and glory. He not only longs to return but wonders about the future of the believers. This attitude includes both boldness and confidence. (Morris), ii. The Gospels Major Prophets Wohlenberg conjectured that it was a term of endearment derived from the language of the nursery. Whatever its origin, it denotes the warm affection and tender yearning that the missionaries felt for their spiritual babes at Thessalonica. (Hiebert). It means the place of contest, and then the contest itself a race, a struggle, a battle. His satisfaction came from his relationship with Jesus, not from the praise of people. He had met with ill usage at Philippi, as these Thessalonians well knew. Paul assured the Thessalonians that he could never forget them because they were his glory and his joy. Barclay saw the following false charges against Paul, evident from the way Paul explained himself in this chapter: b. The plural sins points to the aggregate of their separate evil acts, and not to the general abstract concept of sin. (Morris). They were more confirmed in the truth of gospel-revelations, confided in gospel-promises, and had lively expectations of another world. The plural sins points to the aggregate of their separate evil acts, and not to the general abstract concept of sin. (Morris). And they were envious against the Gentiles, and angry that they should be admitted to share in the means of salvation. "THE FIRST EPISTLE TO THE THESSALONIANS" Chapter Two OBJECTIVES IN STUDYING THIS CHAPTER 1) To glean from Paul's example how preachers should conduct themselves among brethren with whom they labor 2) To appreciate how the thought of seeing each other at the coming of Jesus should affect our attitude towards one another SUMMARY Having reflected Nor was it of uncleanness. Directions for Growth 4:1-12 B. Many scholars believe that 1 Thessalonians was Pauls earliest letter written as an apostle to a church. This meant that he didnt spend his life trying to seek and earn the acceptance of man. iii. The whole case is like that of the Irishman who tried to upset evidence by non-evidence. That you have not perceived spiritual things is true; but it is no proof that there are none to perceive. Pauls emphatic calling of the Thessalonians to witness did two things. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. True grace is of a most masculine, disengaged, noble nature, and remits nothing of its diligence either for fear of a frown or hope of a reward. (Trapp). He was well pleased to do it because Paul was affectionately longing for the Thessalonians because they had become dear to Paul and his associates. It was, therefore, a work of God that, although Paul had suffered various misfortunes and indignity, he appeared unaffected, and did not hesitate to launch an assault on a large and wealthy city for the purpose of leading its people captive to Christ. (Calvin). For our exhortation did not come from error or uncleanness, nor was it in deceit. of Scripture. For you are our glory and joy. Paul presented it not as the word of men, and the Thessalonians received it as the word of God. For our exhortation did not come from error or uncleanness, nor was it in deceit. If you refuse cookies we will remove all set cookies in our domain. The apostle had a most affectionate love to their persons, and sought them, not theirs; themselves, not their goods; and to gain them, not to be a gainer by them, or to make a merchandise of them: it was their spiritual and eternal welfare and salvation that he was earnestly desirous of. Most preachers, on reading it conscientiously, will either give up their place to others, or purpose to do the work of the Lord more fervently for the future. (Clarke), 2018 David Guzik No distribution beyond personal use without permission. For you remember, brethren, our labor and toil; for laboring night and day, that we might not be a burden to any of you, we preached to you the gospel of God. i. Affectionately longing for you: Is from an extremely rare verb of obscure origin. He denied himself the liberty he had of taking wages from the churches. i. Note that blocking some types of cookies may impact your experience on our websites and the services we are able to offer. 1. These are the two sources from which stems the corruption of the whole of the ministry. (Calvin), iv. He had no sinister and secular aims and views, but was in reality what he seemed to be. . David Guzik :: 1 Corintios 7 Principios Sobre el Matrimonio y la Soltera, David Guzik :: Hechos 9 La Conversin de Saulo de Tarso, David Guzik :: Apocalipsis 20 Satans, el Pecado y la Muerte son Finalmente Eliminados, David Guzik :: Gnesis 3 La tentacin y cada del hombre, David Guzik :: 2 Samuel 22 El Salmo de Alabanza de David, Jehovah's Witnesses, Jesus and the Holy Trinity (Walter Martin), The Meaning of the Cross Part 2 (Elisabeth Elliot), Spiritism: Prophecy and Astrology (Walter Martin), 2 Thessalonians 1-3 (1982-85 Audio) (Chuck Smith), Genesis 2-3 (1979-82 Audio) (Chuck Smith), Intro. What is our great gospel dutythat we walk worthy of God, that the temper of our minds and tenour of our lives be answerable to this call and suitable to this privilege. 3. (1 Thessalonians 2:14-16) The Thessalonians welcomed suffering when they welcomed the Word, yet they stood steadfast. Why Does God Compare Our Relationship with Him to That of a Bride and Groom? In chapter 2 of 1 Thessalonians, Paul, Silvanus, and Timothy remind the community of the time they spent in their midst. He avoided flattery: Neither at any time used we flattering words, as you know, v. 5. Can ye call God to witness that in preaching it ye have no end in view by your ministry but his glory in the salvation of souls? Their crimes were great; to these their punishment is proportioned. a. Paul didnt have to say, Please dont look at my life. Though honour and esteem was their due from men, yet they did not seek it. The New Testament See Acts 16:23, c. and the notes there.. With much contention. Honour is to follow men, men not to follow it. (Poole). 6. 4. This meant that he didnt spend his life trying to seek and earn the acceptance of man. range of evangelical traditions, all of the ideas and principles conveyed Ministers and people must all appear before him, and faithful people will be the glory and joy of faithful ministers in that great and glorious day. i. Paul tried to make the Gospel as attractive as possible, but he never changed its central character or focus. ii. For you also suffered the same things from your own countrymen, just as they did from the Judeans, who killed both the Lord Jesus and their own prophets, and have persecuted us; and they do not please God and are contrary to all men, forbidding us to speak to the Gentiles that they may be saved, so as always to fill up the measure of their sins; but wrath has come upon them to the uttermost. Timotheus was sent to Thessalonica, to enquire after their welfare and to establish them in the faith (1 Thessalonians 3:2), and, returning to Paul while he tarried at Athens, was sent again, together with Silas, . And to these things this whole epistle exhorts the Thessalonians. of Our coming to you was not in vain: The word vain here can refer either to the result of the ministry, or the character of the ministry. Most of these missionaries were opportunists, who took everything they could from their listeners, and then moved on to find someone else to support them. The word of man isnt worth suffering for, but a true message from God is worth it. (2)That in their efforts to convert the Thessalonians they had used no deceit, corruption, or grille; 1 Thessalonians 2:3-4. So that the apostle at least intended his absence should be but for a short time. This apostle exhorts the Galatians (ch. 3 For the appeal we make does not spring from error or impure motives, nor are we d. For what is our hope, or joy, or crown of rejoicing? iii. Commentary on 1 Thessalonians 2:7-12 (Read 1 Thessalonians 2:7-12) Mildness and tenderness greatly recommend religion, and are most conformable to God's gracious dealing with sinners, in and by the gospel. They acted under the consideration of God's omniscience, as in the sight of him who tries our hearts. 2. Letters of Paul to the Thessalonians, also called Epistles of St. Paul the Apostle to the Thessalonians, abbreviation Thessalonians, two New Testament letters written by St. Paul the Apostle from Corinth, Achaea (now in . He tells them that they might have used greater authority as apostles, and expected greater esteem, and demanded maintenance, which is meant by the phrase of being burdensome, because perhaps some would have thought this too great a burden for them to bear. (3)That they had not sought the praise of people, and had not used the weight of authority which they might have done as the apostles of Christ; 1 Thessalonians 2:6. Pauline Epistles This has been variously interpreted, "so soon after my exhortation," or "so soon after my departure from Thessalonica," or "so soon after your reception of the gospel," or "so soon after this opinion of the imminence of . The growth of their faith appeared by the works of faith; and, where faith . II. The Jews opposition to the work of the missionaries among the Gentiles was not due to the fact that they were seeking to win Gentiles. Timothy's Visit 3:1-5 3. When we appeal to the Bible, they like to reply, Thats just your interpretation. There are certainly some places where the word of God is hard to precisely interpret, but there are not many such places. 13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe. The Thessalonians willingly suffered the same things because they were convinced that Paul brought them not the word of man, but the Word of God. Historical Books How we exhorted, and comforted, and charged every one of you that you would walk worthy of God: Paul himself lived justly and blamelessly, but he also told the Thessalonians they should live the same way. 1:1) 3. i. iv. The gospel he preached was without deceit, it was true and faithful; it was not fallacious, nor a cunningly-devised fable. Thank you for registering. This is a worthy goal for any Christian today; to live a life that declares how devoutly and justly and blamelessly we behaved ourselves among others. A verification email has been sent to the address you provided. - Universal Beginnings (Chuck Missler), Paul has a police record and is therefore untrustworthy (, Pauls ministry is based on impure motives (, Paul preaches to please others, not God (, Paul is in the ministry as a mercenary, to get what he can out of it materially (, Barclay, William "The Letters to the Philippians, Colossians, and Thessalonians" (The New Daily Study Bible) (Philadelphia: The Westminster Press, 1975), Calvin, John "Thessalonians: Calvin's Commentaries" Volume 21 (Galatians-Philemon) (Grand Rapids: Baker, 1979), Clarke, Adam "Clarke's Commentary: The Holy Bible Containing the Old and New Testaments with a Commentary and Critical Notes" Volume 6 (Romans-Revelation) (New York: Eaton and Mains, 1832), Hiebert, D. Edmond "The Thessalonians Epistles: A Call to Readiness" (Chicago: Moody Press, 1971), Moffatt, James "The First and Second Epistles to the Thessalonians: The Expositor's Greek Testament" Volume 4, Section 1 (1 Thessalonians-James) (London: Hodder and Stoughton, 1897), Morris, Leon "The First and Second Epistles to the Thessalonians" (The New International Commentary on the New Testament) (Grand Rapids, Michigan: Eerdmans, 1959), Poole, Matthew "A Commentary on the Holy Bible" Volume 3 (Matthew-Revelation) (London: Banner of Truth Trust, 1969), Spurgeon, Charles Haddon "The New Park Street Pulpit" Volumes 1-6 and "The Metropolitan Tabernacle Pulpit" Volumes 7-63 (Pasadena, Texas: Pilgrim Publications, 1990), Thomas, Robert L. "1 & 2 Thessalonians: The Expositor's Bible Commentary" Volume 11 (Ephesians-Philemon) (Grand Rapids, Michigan: Zondervan, 1978), Trapp, John "A Commentary on the Old and New Testaments" Volume 5 (Matthew to Revelation) (Eureka, California: Tanski Publications, 1997). You are witnesses, and God also, how devoutly and justly and blamelessly we behaved ourselves among you who believe; as you know how we exhorted, and comforted, and charged every one of you, as a father does his own children, that you would walk worthy of God who calls you into His own kingdom and glory. His design was not to set up a faction, to draw men over to a party, but to promote pure religion and undefiled before God and the Father. 1 Now concerning the coming of our Lord Jesus Christ and our being gathered together to him, we ask you, brothers, 2 not to be quickly shaken in mind or alarmed, either by a spirit or a spoken word, or a letter seeming to be from us, to the effect that the day of the Lord has come. 5. ii. But Paul did not just receive this Satanic hindrance in a fatalistic way. Paul means by the phrase, night and day, that he started work before dawn; the usage is regular and frequent. Perhaps Paul would say that he didnt need a crown in heaven because these precious ones were his crown of victory. Click to enable/disable Google Analytics tracking. He did not flatter them with fain hopes, nor indulge them in any evil work or way, promising them life, and so daubing with untempered mortar.
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